ព្រះពុទ្ធ ព្រះធម៌ ព្រះសង្ឃ BUDDHA DHARMA SANGHA BOUDDHA DHARMA SANGHA
បរមត្ថធម៌វគ្គទី៣
@បរមត្ថធម៌#PARAMATHADHARMA #បរមត្ថធម៌ប្រធានបទ: អធិប្បាយ សង្ខារធម៌សង្ខត្តធម៌🙏🌹ខ្ញុំម្ចាស់សូមក្រាបថ្វាយបង្គំព្រះរតនត្រ័យជាទីគោរពដ៏ខ្ពង់ខ្ពស់ស្មើនឹងជីវិត។ខ្ញុំព្រះករុណា។ ថ្វាយបង្គំព្រះតេជទាំងអស់ជាទីសក្ការបូជា ។ថ្លែងនៅសេចក្តីគោរពដ៏ឧត្តុង្គឧត្តមចំពោះអ្នកស្ដាប់អ្នកអានទាំងអស់។🙏🌹ខ្ញុំព្រះករុណាខ្ញុំបាទមិនទាន់បន្តលើកមុនទេ។ដែលអត្ថាធិប្បាយមកដល់ចិត្តអកុសលឬកុសល។ខ្ញុំបាទខ្ញុំព្រះករុណានឹងធ្វើអត្ថាធិប្បាយអ្វីដែលជាមូលឬស នៃច្បាប់ធម្មជាតិទាំងអស់។ គោរពធម្មជាតិទាំងអស់ដែលកើតហើយត្រូវរលត់ទៅវិញលឿនឬសយូរទៅតាមសភាវៈធម្មជាតិនោះ ពុំអាចមានធម្មជាតិដែរដែលកើតហើយមិនរលត់មិនមានទេ។និងធម្មជាតិដែលរលត់មិនកើតវិញក៏មិនមានដែរ។ការដែលយល់ទិដ្ឋិទីមួយព្រះអង្គប្រទានឈ្មោះថាគឺជាសស្សតទិដ្ឋិ (Eternalism)ដ្ដើម្បីឲ្យស្រួលស្ដាប់គឺទិដ្ឋិយល់ថារបស់កើតហើយមិនរលត់ទៅវិញគឺសំដៅទៅលើព្រលឹងដែលសម្គាល់ថាកាលបើកាយ:បែកធ្លាយហើយព្រលឹងនិងទៅរកកន្លែងថ្មី។ ទិដ្ឋិទី ២យល់ថា សត្វលោកស្លាប់ទៅហើយមិនកើតវិញសត្វស្លាប់ហើយ សូន្យមិនកើតវិញទេជាឧច្ឆេទទិដ្ឋិ (Nihilism)បើពុំមានព្រះពុទ្ធទាំងឡាយក្រាស់ដឹងទេ គឺមិនមានបុគ្គលណាដែលឃើញសេចក្តីពិតតាមធម្មជាតិកានោះមិនមានឡើយ។កើតហើយដើរឆ្ពោះទៅរកសេចក្តីវិនាសនេះធម្មជាតិ មានរូបមន្តអ្វីដែលធម្មជាតិទាំងនោះគឺមានវិញ្ញាណឬអត់វិញ្ញាណគោរពតាមទាំងអស់។ព្រះពុទ្ធទាំងមានសព្វញុតព្ញ្ញាណ ដែលបានបំពេញបារមីទាំង ១០គ្រប់បរិបូណ៌បានដឹងថាវត្ថុទាំងអស់កើតរលត់បន្តគ្នា សង្ខតធម៌គឺកើតរលត់ ។របស់មួយនេះដែលកើតហើយរលត់កើតរលត់ថ្មីបើសិនជារបស់ចាស់គឺមិនមានសេចក្តីផ្លាស់ប្ដូរដោយគឺជាអមតៈ។ការកើតថ្មីរលត់ថ្មីគឺជារបស់ផ្សេងតែក៏មានទំនាក់ទំនងជាមួយចាស់ដែរ មុននឹងរលត់វត្ថុចាស់បានផ្ទេរឲ្យមកវត្ថុថ្មី។សង្ខធម៌ជាធម៌ដែលកើតរលត់ សង្ខារធម៌គឺជាធម៌ដែលមានហេតុនិងបច្ច័យ។គលាប:ជាធម៌កើតរលត់ជាវត្ថុតូចជាងគេបំផុតដែលមាន រូប ៨ គឺ បឋវី តេជោ វាយោ អបោ ពណ៌ ក្លិន រសជាតិ ឧជ:គេហៅថាអវិនិព្ភោគរូប។បើគិតជាមួយនឹងលក្ខណៈរូបព្រោះថាធម្មជាតិអ្វីដែលកើតហើយរលត់ទៅវិញកើតមុននឹងរលត់មានបួនលក្ខណ ១ ខណៈដែលកើត ២ខណៈដែលម្រើន ៣ខណៈដែលទ្រុឌទ្រោម ខណៈដែលរលត់។ភាសាបាលី គឺ ១ ឧច្ចយរូប ២ សន្តិរូប ៣ ជរតារូប ៤អនិច្ចតារូប ត្រូវជា ១២ ដើម្បីឲ្យបានទៅជារូបតូចឬធំដែលកើតមកអំពីសំណុំកលាបៈ តិចឬច្រើនទៅតាមទំហំ ដើម្បីឲ្យបានទៅជាសំណុំត្រូវមានអាកាសធាតុមួយខណ្ឌត្រូវជា១៣៕រូបដែលយើងឃើញមានវិញ្ញាណឬអត់វិញ្ញាណ ត្រូវមានរូប ១៣ នេះចាំបាច់ ។ រូបណាដែលមានសភាពរឹងខ្លាំងមែនទែន គឺក្នុងកលាបៈមានធាតុបឋវី(ដី)ច្រើន ធាតុតេជោ(ភ្លើង)ច្រើនគឺភ្លើង ធាតុអាបោ(ទឹក)ច្រើនគឺទឹកដែលយើងពិសារងូត បើមានធាតុវាយោ(ខ្យល់)គឺខ្យល់ដែលយើងដកដង្ហើមប៉ះរាងកាយយើង។អត្ថាធិប្បាយមកដល់កន្លែងនេះរបស់ដែលយើងមិនដឹងឥឡូវនេះយើងដឹងហើយ។ មានទឹក(ធាតុទាំង ៦ក្រៅអំពីទឹកហើយនិងភ្លើង)។ ទៀតនៅក្នុងភ្លើង មានភ្លើងនៅក្នុងទឹក។ដូច្នេះដី ទឹក ភ្លើង ខ្យល់ដែលមិនបានសិក្សាគឺជាសម្គាល់ដីទឹក ភ្លើង ខ្យល់គឺពិតប្រាកដតាមភ្នែកតែយើងឃើញ។ការឃើញត្រឹមប៉ុណ្ណេះយើងអាចយល់ដឹងខុសពីធម្មតា។ដឹងថាវត្ថុទាំងអស់ ពុំមានចន្លោះ ម្ហូបអាហារ ព្រៃឈើ ផ្ទះ ថ្នាំព្យាបាលរោគរបៀបបុរាណនិងសម័យ។ ល។ គឺមានតែ១៣រូបនេះយ៉ាងច្រើនបំផុត។វត្ថុមួយទៀតដែលយើងមិនបានចាប់អារម្មណ៍ ធម្មជាតិអរូបទោះបីជាមានវិញ្ញាណឬអត់វិញ្ញាណ ក៏ជា១៣រូបដូច្នេះ ប្រេត នរក ទេវតា មាន ១៣ដូចគ្នាតែមើលពុំឃើញ។ ចំណែកឯកចិត្តវិញ្ញាណកើតរលត់ដែរតែមាន៣ ដូច្នេះហើយបានជារូបរលត់ម្ដងចិត្តកើតរលត់ ១៧ដង។រូបមានពណ៌គឺនៅក្នុងរូបទាំងប្រាំបីបែកគ្នាពុំបានទេ។រូបមានពណ៌ឬគ្មានពណ៌រឹងទន់ រាវ ឃើញវត្ថុចម្លែកក្នុងផ្ទះអង្គើឬក៏ហោះច្បាស់ណាស់ពុំមានអ្វីក្រៅអំពីរូប ១៣ ដែលអ្នកធ្វើមានធាតុខ្យល់ច្រើនបំផុតក្នុងធាតុទាំង១៣។អាចឃើញរូបមន្តមួយទៀត គឺរបស់តូចបំផុតមានលក្ខណៈយ៉ាងដូចម្ដេចរបស់ធំទាំងឡាយក៏មានលក្ខណៈដូចរបស់តូចបំផុត។របស់ធំទាំងឡាយមានលក្ខណៈដូចម្ដេចរបស់តូចដែលជាសំណុំរបស់ធំក៏មានលក្ខណៈដូចរបស់ធំ។ដូច្នេះរបស់អ្វីដែលនៅលើពិភពលោកយើងនេះគឺជារូប១៣ តែយើងហាក់ដូចជាឃើញច្រើនណាស់ដោយសារអវិជ្ជានេះឯងដែលបំភាន់យើង។ឯចក្រវាឡដែលជាសំណុំយ៉ាងច្រើនអាណែកនៃ planètes ទាំងអស់មានរូប៤ ថែមអាកាសមួយទៀត តែបើអាកាសនៅក្នុងចក្រវាឡដូចអាកាសលើផែនដីយើងដែលខណ្ឌពីកលាប មួយទៅមួយ ដូច្នេះរូបនៅត្រឹមតែ ១៣ រូប។ហេតុដែលឱ្យដឹងច្បាស់ដូច្នេះមកពីរូបមន្តព្រះសម្មាសម្ពុទ្ធត្រាស់ដឹងនោះឯង។បើសិនជារូបមន្ត មិនត្រឹមត្រូវគឺមិនអាចបង្ហាញបានឡើយ។សិក្សារូបដែលព្រះអង្គសម្ដែងអំពី កលបៈ យើងឃើញអ្វីៗជាច្រើន ។ឃើញកាកើតរលត់ដែលមានលក្ខណៈ អនិច្ចំ ទុក្ខំ អនត្តា ឃើញអនិច្ចំគឺសេចក្តីមិនទៀងដែលមានហេតុអំពីកើតនិងរលត់ ទុក្ខំគឺសេចក្តីទ្រាំមិនបានដោយមានហេតុនិងបច្ច័យកើតនិងរលត់ ឃើញអនត្តាធម៌គឺមិនមានខ្លួនរកខ្លួនមិនមានបើកើតរលត់ច្រើនអាណែកក្នុងមួយផ្ទាត់ដៃតើមួយណាដែលជាខ្លួន។គ្រាន់តែយល់ច្បាស់កើតនិងរលត់ អាចឱ្យឃើញ អនិច្ចំ ទុក្ខំ អនត្តា ។គ្រាន់តែចង់ដឹងថាអនិច្ចំទុក្ខំអនត្តា មកដល់ត្រឹមនេះអាចដឹងរួចហើយ។ព្រះអង្គសម្ដែងច្រើនរបៀបណាស់ដើម្បីឲ្យឃើញថាធម្មជាតិទាំងអស់មានលក្ខណៈអនិច្ចំ ទុក្ខំ អនត្តា ។ព្រះអង្គសម្ដែងថាបញ្ចក្ខន្ធជាសត្រូវ ជាបុស្ស ជាដំបៅ ជាភ្លើង។ ដើម្បីឲ្យបុគ្គលមានសមាធិពិចារណាឲ្យឃើញ មិនមានសត្វបុគ្គលមានតែនាមធម៌និងរូបធម៌ដែលកើតរលត់វិលក្នុងកាមភព រូបភព អរូបភព ដើម្បីឲ្យឃើញច្បាស់ថាសត្វលោកនេះគឺជាសរីរៈយន្ត ដែលបញ្ជាដោយច្បាប់កម្មផល ដែលសត្វលោកបង្កើតច្បាប់កម្មផលដោយខ្លួនឯងមិនមានអ្នកណាបង្កើតឡើយ។ដូច្នេះសត្វបុគ្គលគ្រប់រូបត្រូវតែទទួលនូវទុកវេទនាដែលខ្លួនឯងជាអ្នកទទួលវិបាកនៃកម្មហើយក៏បង្កើតកម្មដែលឲ្យផលទៅអនាគត។ផលអនាគមានអកុសលនិងកុសលអនាគតមាន។ដូច្នេះយើងអាចសង្ខេបថា វិបាកបង្កើតកម្មកម្មបង្កើតផលផលបង្កើតកម្មកម្មបង្កើតផលថាមានខាងដើមហើយគ្មានខាងចុង។ដូច្នេះមិនអាចចប់បានឡើយ។ដូចជាធម្មជាតិក៏ដូចគ្នា។មុននឹងព្រះអង្គសម្ដែងអំពីបដិច្ចសមុប្បាទ ព្រះអង្គបានសម្ដែងច្បាប់មួយមុនបដិច្ចសមុបាទ គឺនេះមាននេះក៏មាននេះមិនមាននេះក៏មិនមាន នេះកើតនេះក៏កើតនេះរលត់នេះក៏រលត់ បើមិនយល់បដិច្ចសមុបាទ អាចយល់នេះមាននេះក៏មានដែលជាផ្លូវកាត់ បដិច្ចសមុបាទ។ឧទាហរណ៍ មានជំងឺឆ្នាំព្យាបាលក៏មាន មានកូវីដឆ្នាំព្យាបាលកូវីដក៏មាន។ឥឡូវនេះបន្តគ្នមានផ្ទះមានជាងផ្ទះក៏មាន មានជាងផ្ទះមានមនុស្សក៏មាន មនុស្សមានជាតិក៏មានជាតិមានភពក៏មានភពមានឧបាទានក៏មានបន្តទៅរហូតដល់អវិជ្ជាមានកិលេសក៏មាន កិលេសមានអកុសលនិងកុសលចិត្តមាន។ដែលយើងនឹងបន្តទៅថ្ងៃក្រោយតាមធម្មតាគឺថ្ងៃនេះតែខ្ញុំបាទនឹកឃើញត្រូវនិយាយកន្លែងនេះសិន។មុននឹងបញ្ចប់ថ្ងៃនេះខ្ញុំបាទនឹងធ្វើអត្ថាធិប្បាយខ្លីគឺជាតារាងនៃច្បាប់ព្រះធម៌។ ពីកលាប:ទៅធម្មជាតិផែនដីពីផែនដីទៅចក្រវាឡ (ធម្មជាតិមិនមានចិត្ត)។ ពីអវិជ្ជា ទៅភពពិភពទៅជាតិ(កន្លែងនេះផ្លូវបែកជាបី)កាលបើមានជាតិត្រូវតែមានទុក្ខ គឺទុក្ខសច្ចៈនិងសមុទយសច្ចៈ ។កាលបើមានជាតិត្រូវមានការវិវត្តនៅក្នុងលោក។កាលបើមានជាតិត្រូវមានជរាមរណៈ កាលបើមានជរាមរណៈ ត្រូវតែមានភពកាលបើមានភពត្រូវមាន កាមភព រូបភព អរូបភព កាលបើមានភពនៅក្នុងវដ្តសង្សារដែលជាហេតុនិងបច្ច័យឲ្យមាន កិលេសវដ្ត កម្មវដ្ត វិបាកវដ្ត។ឹ
�🇧 EnglishlawtionSubject: Exposition on Conditioned Phenomena (Saṅkhāra Dhamma) and Conditioned Realities (Saṅkhatta Dhamma)🙏🌹 I pay the highest respect, equal to my life, to the Triple Gem. I pay homage with reverence and worship to all Venerable Ones. I express my highest respect to all listeners and readers. 🙏🌹I have not yet continued from the previous topic which explained unwholesome and wholesome consciousness. I will now explain the root or foundation of all natural laws.All natural phenomena that arise must eventually cease – quickly or slowly according to their nature. There is no phenomenon that arises and does not cease; nor is there any phenomenon that ceases and does not arise again.The first wrong view (diṭṭhi) is called Sassata-diṭṭhi (Eternalism) – the view that things arise and do not cease, referring to a soul or permanent entity that leaves the body after death to find a new existence.The second wrong view is Uccheda-diṭṭhi (Annihilationism) – the view that beings die and are completely annihilated, not reborn again.Without the profound wisdom of the Buddhas, no one can see the truth according to nature. All arisen phenomena move toward destruction. What is the formula that governs these phenomena, whether conscious or unconscious? All follow this law.The Buddhas, with their omniscient wisdom perfected through the complete fulfillment of the ten perfections (pāramī), knew that all things arise and cease in continuity. Conditioned phenomena (saṅkhatta dhamma) are those that arise and cease. If old things did not change, that would be deathlessness (amata). The arising of new things and cessation of old things are different, yet connected to the old – before ceasing, the old object transfers to the new.Saṅkhatta dhamma are phenomena that arise and cease. Saṅkhāra dhamma are phenomena that have causes and conditions.Kalāpas are the smallest arising-ceasing phenomena, the tiniest objects containing eight fundamental rūpas: earth (pathavī), fire (tejo), air (vāyo), water (āpo), color (vaṇṇa), odor (gandha), taste (rasa), and nutritive essence (ojā). These are called « inseparable rūpas » (avinibbhoga rūpa). When considering the four characteristics of rūpa (because any natural phenomenon that arises and ceases has four characteristics in each moment of existence), we add:1.The moment of arising (uppāda)2.The moment of development (ṭhiti)3.The moment of decay (jarā)4.The moment of cessation (bhaṅga)In Pali terms:1.Uccaya rūpa (arising)2.Santati rūpa (development)3.Jaratā rūpa (decay)4.Aniccatā rūpa (cessation)This makes 12 rūpas. To form small or large collections arising from groups of kalāpas (few or many according to size), space element (ākāsa) is needed as a boundary, making 13 rūpas in total.All rūpas we see, whether with consciousness or without, must have these 13 rūpas. Where there is hardness, the earth element is predominant in the kalāpas; where there is heat, the fire element is predominant; where there is fluidity, the water element is predominant; where there is motion or vibration, the air element is predominant – this is the air we breathe that touches our body.Through this explanation, what we didn’t know before, we now know. There is water (containing the other six elements besides its predominant water element) in fire, and fire in water. Thus, the earth, water, fire, and air that we ordinarily perceive with our eyes are only partial understandings. Studying only at this level can lead to misunderstanding nature.We understand that all objects have no gaps between them – food, forests, houses, traditional and modern medicines – all consist of only these 13 rūpas in various combinations.Even formless beings (arūpa), whether conscious or unconscious, also consist of these 13 rūpas – ghosts, hell beings, devas have the same 13 rūpas but are invisible to us.Consciousness (citta), meanwhile, arises and ceases rapidly. Thus, while rūpa ceases once, citta arises and ceases 17 times.Colored rūpas are among the eight inseparable rūpas that cannot be separated. Whether colored or colorless, hard or soft, liquid, or strange objects seen floating in houses – these are nothing beyond the 13 rūpas, where the air element is most predominant among the 13 elements in such phenomena.We see another formula: the smallest particles have certain characteristics, and all large objects have the same characteristics as the smallest particles. Large objects have characteristics, and the small particles that compose large objects also have the same characteristics as the large objects.Thus, everything in our world consists of only 13 rūpas, but due to ignorance (avijjā), we are deluded into seeing great diversity.Even the universe, which is a massive collection of planets, has only the four primary elements plus space. But if the space within the universe is like the space on Earth that separates one kalāpa from another, then rūpas remain only 13.The reason we know this so clearly comes from the formula discovered by the Buddha. If the formula were incorrect, it could not be demonstrated.Studying the kalāpas as expounded by the Buddha, we see many things. We see the arising and cessation that has the characteristics of impermanence (anicca), suffering (dukkha), and non-self (anatta). We see anicca – impermanence arising from birth and death; dukkha – the unbearable nature arising from causes and conditions of birth and death; and anatta – the absence of self, for when we see many particles arising and ceasing in the snap of a finger, which one can be called « self »?Merely understanding arising and cessation clearly enables us to see anicca, dukkha, and anatta. By reaching this point, one can already understand these three characteristics.The Buddha taught in many ways to show that all natural phenomena have the characteristics of anicca, dukkha, and anatta. He taught that the five aggregates are enemies, burdens, wounds, and fires – for practitioners to develop concentration and insight to see that there are no beings or persons, only mental and physical phenomena arising and ceasing, revolving in the realms of sense-desire, form, and formlessness.We see clearly that this world is a biological machine operated by the law of kamma and its results, which beings create themselves – no one else creates it. Thus, all beings must experience suffering that they themselves receive as results of their kamma, while also creating new kamma that will bear fruit in the future.Future results include both unwholesome and wholesome outcomes. Thus, we can summarize: results create kamma, kamma creates results, results create kamma, kamma creates results – having a beginning but no end. Therefore, it cannot be concluded. Natural phenomena follow the same pattern.Before teaching Dependent Origination (Paṭicca-samuppāda), the Buddha taught a preliminary law: « This exists, that exists; this arises, that arises. This does not exist, that does not exist; this ceases, that ceases. » If one doesn’t understand Dependent Origination, one can understand this condensed path through « This exists, that exists. »For example: having disease, having treatment exists; having COVID, having COVID treatment exists. Continuing this chain: having a house, having a house builder exists; having a builder, having people exists; having people, having birth exists; having birth, having existence exists; having existence, having clinging exists… continuing until having ignorance exists; having defilements exists; having unwholesome and wholesome consciousness exists.Today, I will create a brief exposition in the form of a Dhamma law chart:From kalāpas to the nature of Earth From Earth to the universe (nature without consciousness)From ignorance to existence From existence to birth (here the path splits into three):1.When there is birth, there must be suffering – the Truth of Suffering (Dukkha sacca) and the Truth of the Origin of Suffering (Samudaya sacca)2.When there is birth, there must be evolution in the world3.When there is birth, there must be aging and deathWhen there is aging and death, there must be existence When there is existence, there must be:•Sense-sphere existence (Kāma-bhava)•Form-sphere existence (Rūpa-bhava)•Formless-sphere existence (Arūpa-bhava)When there is existence in the cycle of saṃsāra, which is the cause and condition for:•Defilement cycle (Kilesa-vaṭṭa)•Kamma cycle (Kamma-vaṭṭa)•Result cycle (Vipāka-vaṭṭa)
🇫🇷 Traduction FrançaiseSujet :
Explication sur les Phénomènes Conditionnés (Saṅkhāra Dhamma) et les Réalités Conditionnées (Saṅkhatta Dhamma)🙏
🌹 Je rends le plus grand respect, égal à ma vie, aux Trois Joyaux. Je rends hommage avec révérence et dévotion à tous les Vénérables. J’exprime mon plus grand respect à tous les auditeurs et lecteurs. 🙏
🌹Je n’ai pas encore continué le sujet précédent qui expliquait la conscience malsaine et saine. Je vais maintenant expliquer la racine ou le fondement de toutes les lois naturelles.Tous les phénomènes naturels qui apparaissent doivent éventuellement cesser – rapidement ou lentement selon leur nature. Il n’y a aucun phénomène qui apparaît et ne cesse pas ; ni aucun phénomène qui cesse et ne réapparaît pas.La première vue erronée (diṭṭhi) est appelée Sassata-diṭṭhi (Éternalisme) – la vue que les choses apparaissent et ne cessent pas, se référant à une âme ou entité permanente qui quitte le corps après la mort pour trouver une nouvelle existence.La deuxième vue erronée est Uccheda-diṭṭhi (Annihilationnisme) – la vue que les êtres meurent et sont complètement annihilés, non renaissants.Sans la sagesse profonde des Bouddhas, personne ne peut voir la vérité selon la nature. Tous les phénomènes apparus se dirigent vers la destruction. Quelle est la formule qui régit ces phénomènes, qu’ils soient conscients ou inconscients ? Tous suivent cette loi.Les Bouddhas, avec leur sagesse omnisciente perfectionnée par l’accomplissement complet des dixperfections (pāramī), savaient que toutes les choses apparaissent et cessent dans la continuité. Les phénomènes conditionnés (saṅkhatta dhamma) sont ceux qui apparaissent et cessent. Si les vieilles choses ne changeaient pas, ce serait la non-mort (amata). L’apparition de nouvelles choses et la cessation des vieilles choses sont différentes, mais connectées à l’ancien – avant de cesser, l’ancien objet se transfère au nouveau.Saṅkhatta dhamma sont les phénomènes qui apparaissent et cessent. Saṅkhāra dhamma sont les phénomènes qui ont des causes et conditions.Les Kalāpas sont les plus petits phénomènes d’apparition-cessation, les plus infimes objets contenant huit rūpas fondamentaux : terre (pathavī), feu (tejo), air (vāyo), eau (āpo), couleur (vaṇṇa), odeur (gandha), saveur (rasa), et essence nutritive (ojā). Ceux-ci sont appelés « rūpas inséparables » (avinibbhoga rūpa). En considérant les quatre caractéristiques du rūpa (car tout phénomène naturel qui apparaît et cesse a quatre caractéristiques à chaque moment d’existence), nous ajoutons :1.Le moment de l’apparition (uppāda)2.Le moment du développement (ṭhiti)3.Le moment du déclin (jarā)4.Le moment de la cessation (bhaṅga)En termes Pali :1.Uccaya rūpa (apparition)2.Santati rūpa (développement)3.Jaratā rūpa (déclin)4.Aniccatā rūpa (cessation)Cela fait 12 rūpas. Pour former des collections petites ou grandes apparaissant à partir de groupes de kalāpas (peu ou nombreux selon la taille), l’élément espace (ākāsa) est nécessaire comme frontière, faisant 13 rūpas au total.Tous les rūpas que nous voyons, qu’ils aient une conscience ou non, doivent avoir ces 13 rūpas. Là où il y a de la dureté, l’élément terre est prédominant dans les kalāpas ; là où il y a de la chaleur, l’élément feu est prédominant ; là où il y a de la fluidité, l’élément eau est prédominant ; là où il y a du mouvement ou des vibrations, l’élément air est prédominant – c’est l’air que nous respirons qui touche notre corps.Par cette explication, ce que nous ne savions pas auparavant, nous le savons maintenant. Il y a de l’eau (contenant les six autres éléments outre son élément eau prédominant) dans le feu, et du feu dans l’eau. Ainsi, la terre, l’eau, le feu et l’air que nous percevons ordinairement avec nos yeux ne sont qu’une compréhension partielle. Étudier seulement à ce niveau peut mener à mal comprendre la nature.Nous comprenons que tous les objets n’ont pas d’espaces entre eux – nourriture, forêts, maisons, médicaments traditionnels et modernes – tous consistent seulement en ces 13 rūpas dans diverses combinaisons.Même les êtres sans forme (arūpa), qu’ils soient conscients ou inconscients, consistent aussi en ces 13 rūpas – fantômes, êtres de l’enfer, devas ont les mêmes 13 rūpas mais sont invisibles pour nous.La conscience (citta), quant à elle, apparaît et cesse rapidement. Ainsi, tandis que le rūpa cesse une fois, le citta apparaît et cesse 17 fois.Les rūpas colorés sont parmi les huit rūpas inséparables qui ne peuvent être séparés. Qu’ils soient colorés ou sans couleur, durs ou mous, liquides, ou objets étranges vus flottant dans les maisons – ce ne sont rien au-delà des 13 rūpas, où l’élément air est le plus prédominant parmi les 13 éléments dans de tels phénomènes.Nous voyons une autre formule : les plus petites particules ont certaines caractéristiques, et tous les grands objets ont les mêmes caractéristiques que les plus petites particules. Les grands objets ont des caractéristiques, et les petites particules qui composent les grands objets ont aussi les mêmes caractéristiques que les grands objets.Ainsi, tout dans notre monde consiste en seulement 13 rūpas, mais à cause de l’ignorance (avijjā), nous sommes illusionnés à voir une grande diversité.Même l’univers, qui est une collection massive de planètes, n’a que les quatre éléments primaires plus l’espace. Mais si l’espace dans l’univers est comme l’espace sur Terre qui sépare un kalāpa d’un autre, alors les rūpas restent seulement 13.La raison pour laquelle nous savons cela si clairement vient de la formule découverte par le Bouddha. Si la formule était incorrecte, elle ne pourrait pas être démontrée.En étudiant les kalāpas comme exposé par le Bouddha, nous voyons beauco
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1 ENGLISH Exploring the Kalapa: Unveiling the 13 Essential Elements of Physical Existence According to Buddhist Abhidhamma.Welcome to the D dive.Today we’re going on a journey uh deep into the structure of reality itself. We’re trying to find the smallest possible unit of physical existence. We are. We’re looking at a concept from the Buddhist Abidhama called the Kalapa. The Kalapa.Okay.Think of it as the ultimate particle. It’s the smallest thing that that arises and then immediately ceases to exist. And our mission really is to find the formula. The formula. Yeah, the 13 essential ingredients that make up, well, literally everything physical.Well, let’s get into it.You can’t build anything without a foundation.So where do we start with the Kalapa? We start with what are called the eight inseparable Rupas. These are the uh the absolute must haves.Every single particle of matter has to have these eight.Okay, the inseparable eight.What are they? Well, they break down into two groups of four.First you have the four primary elements.Now this is important, it’s earth, but don’t think of dirt. Think of its quality, which is hardness or extension.Right, so it’s the property and not the object.Exactly.Then you have fire, which is just heat or temperature.Air is motion, vibration, and water is all about cohesion, fluidity.You know, the thing in the sources that I found so surprising is that they’re inseparable. That means that even something we call fire still has the qualities of water and earth in it.Precisely.Our everyday perception is just, you know, seeing the dominant quality, it’s always partial.Okay, so those are the first four, the primary elements. What are the other four? The other four are the derivatives.That’s color, odor, taste, and uh what’s called nutritive essence. So every tiny particle, even in say a drop of pure water, technically has some kind of color, some kind of odor and taste.That’s what the system says.All eight are always present together.Okay, so that brings us to our eight core building blocks.But you said there were 13.Substance alone can’t be enough to define existence, can it?No, it isn’t.Remember the definition. The Kalape is the smallest thing that arises and ceases. So we have to include the characteristics of that process.Ah, I see.So we add four more characteristics that define its tiny momentary lifespan.Arising, then development or that moment of stability, then decay, and finally cessation.So the life cycle of the particle itself.Exactly.It defines its reality from moment to moment.Okay, so let’s do the math.We have the eight inseparable elements plus these four moments of existence.That’s 12.So what’s the last one? What’s missing?Well, if you just have these little groups of particles flashing in and out of existence, how do they form bigger objects? How do you tell one group from another?You need some kind of separation, a boundary. You need a boundary, and that is the 13th required element.The space element or Akasa, it’s what allows groups of Kalapas to be distinct.And that brings our final tally to 13.And this is where it gets really interesting for you listening at home. The implication of this formula is just huge.It means that everything’s physical.The chair you’re on, the air you’re breathing, your own body.It’s all composed of only these 13 Rupas, just in different combinations of proportions. That’s it. The sources take it even further, don’t they? They do. They stress that this is universal.Even beings we can’t see, like um Deva celestial beings or ghosts or hell beings.Their physical forms are also made of these exact same 13 Rupas.So wait, if the fundamental reality is so simple, just 13 elements flashing in and out of existence, why do we see this vast, complex, overwhelming world around us?The answer is uh it’s a single word really, ignorance or even it’s this ignorance that deludes us. It makes us see solid, permanent, diverse things instead of this incredibly simple, fleeting reality underneath it all.So the core takeaway is that everything you touch and see is just these 13 elements arising and ceasing faster than you can even snap your fingers.Right.And understanding that, really understanding that constant arising and ceasing, lets you see the true characteristics of existence.Impermanence, Anika, suffering, Duka, and non-self, Anata.And that leaves a pretty provocative thought to end on.It does.If every particle that makes you you is changing in every single instant, then that endless stream, which one of them can you possibly point to and say that’s me?How could any of it be permanent?Something to think about.NoteExploring the Kalapa: Unveiling the 13 Essential Elements of Physical Existence According to Buddhist Abhidhamma.Welcome to the D dive.Today we’re going on a journey uh deep into the structure of reality itself. We’re trying to find the smallest possible unit of physical existence. We are. We’re looking at a concept from the Buddhist Abidhama called the Kalapa. The Kalapa.Okay.Think of it as the ultimate particle. It’s the smallest thing that that arises and then immediately ceases to exist. And our mission really is to find the formula. The formula. Yeah, the 13 essential ingredients that make up, well, literally everything physical.Well, let’s get into it.You can’t build anything without a foundation.So where do we start with the Kalapa? We start with what are called the eight inseparable Rupas. These are the uh the absolute must haves.Every single particle of matter has to have these eight.Okay, the inseparable eight.What are they? Well, they break down into two groups of four.First you have the four primary elements.Now this is important, it’s earth, but don’t think of dirt. Think of its quality, which is hardness or extension.Right, so it’s the property and not the object.Exactly.Then you have fire, which is just heat or temperature.Air is motion, vibration, and water is all about cohesion, fluidity.You know, the thing in the sources that I found so surprising is that they’re inseparable. That means that even something we call fire still has the qualities of water and earth in it.Precisely.Our everyday perception is just, you know, seeing the dominant quality, it’s always partial.Okay, so those are the first four, the primary elements. What are the other four? The other four are the derivatives.That’s color, odor, taste, and uh what’s called nutritive essence. So every tiny particle, even in say a drop of pure water, technically has some kind of color, some kind of odor and taste.That’s what the system says.All eight are always present together.Okay, so that brings us to our eight core building blocks.But you said there were 13.Substance alone can’t be enough to define existence, can it?No, it isn’t.Remember the definition. The Kalape is the smallest thing that arises and ceases. So we have to include the characteristics of that process.Ah, I see.So we add four more characteristics that define its tiny momentary lifespan.Arising, then development or that moment of stability, then decay, and finally cessation.So the life cycle of the particle itself.Exactly.It defines its reality from moment to moment.Okay, so let’s do the math.We have the eight inseparable elements plus these four moments of existence.That’s 12.So what’s the last one? What’s missing?Well, if you just have these little groups of particles flashing in and out of existence, how do they form bigger objects? How do you tell one group from another?You need some kind of separation, a boundary. You need a boundary, and that is the 13th required element.The space element or Akasa, it’s what allows groups of Kalapas to be distinct.And that brings our final tally to 13.And this is where it gets really interesting for you listening at home. The implication of this formula is just huge.It means that everything’s physical.The chair you’re on, the air you’re breathing, your own body.It’s all composed of only these 13 Rupas, just in different combinations of proportions. That’s it. The sources take it even further, don’t they? They do. They stress that this is universal.Even beings we can’t see, like um Deva celestial beings or ghosts or hell beings.Their physical forms are also made of these exact same 13 Rupas.So wait, if the fundamental reality is so simple, just 13 elements flashing in and out of existence, why do we see this vast, complex, overwhelming world around us?The answer is uh it’s a single word really, ignorance or even it’s this ignorance that deludes us. It makes us see solid, permanent, diverse things instead of this incredibly simple, fleeting reality underneath it all.So the core takeaway is that everything you touch and see is just these 13 elements arising and ceasing faster than you can even snap your fingers.Right.And understanding that, really understanding that constant arising and ceasing, lets you see the true characteristics of existence.Impermanence, Anika, suffering, Duka, and non-self, Anata.And that leaves a pretty provocative thought to end on.It does.If every particle that makes you you is changing in every single instant, then that endless stream, which one of them can you possibly point to and say that’s me?How could any of it be permanent?Something to think about.🌹🌹🌹🌹🙏🙏🙏🙏🙏🙏❤️❤️❤️❤️❤️❤️☸️☸️☸️☸️☸️☸️☸️
☀️Note Exploring the Kalapa: Unveiling the 13 Essential Elements of Physical Existence According to Buddhist Abhidhamma.Créer des notes* **Introduction: The Kalapa** * Exploring the smallest unit of physical existence. * Concept from Buddhist Abhidhamma. * The ultimate particle: arises and immediately ceases. * Goal: Find the formula of 13 essential ingredients that make up everything physical.* **The Eight Inseparable Rupas (Core Building Blocks)** * Foundation for the Kalapa. * Absolute must-haves in every particle of matter. * Two groups of four: * **Four Primary Elements:** * Earth: Hardness or extension (property, not the object). * Fire: Heat or temperature. * Air: Motion, vibration. * Water: Cohesion, fluidity. * Inseparable: Even something we call fire has qualities of water and earth. * Everyday perception is partial, seeing the dominant quality. * **Four Derivatives:** * Color. * Odor. * Taste. * Nutritive essence. * Present in every tiny particle, even in pure water. * All eight are always present together.* **Characteristics of Existence (Adding to the Core)** * Substance alone is not enough to define existence. * Kalapa definition includes arising and ceasing. * Four characteristics defining the momentary lifespan: * Arising. * Development (stability). * Decay. * Cessation. * Life cycle of the particle itself, defining its reality from moment to moment.* **The Missing Element: Separation** * Eight inseparable elements + four moments of existence = 12. * Need separation or a boundary to distinguish groups of particles. * The space element (Akasa): allows groups of Kalapas to be distinct. * Final tally: 13 Rupas.* **Implications of the Formula** * Everything is physical. * Everything is composed of these 13 Rupas in different combinations/proportions. * Universal: Applies to beings we can’t see (Devas, ghosts, hell beings).* **Why the Complex World?** * Ignorance deludes us. * Makes us see solid, permanent, diverse things. * Instead of the simple, fleeting reality underneath.* **Core Takeaway** * Everything is just these 13 elements arising and ceasing rapidly. * Understanding this constant arising and ceasing reveals the true characteristics of existence: * Impermanence (Anika). * Suffering (Duka). * Non-self (Anata).* **Provocative Thought** * If every particle is constantly changing, which one is « me »? * How could any of it be permanent?
🌹2 FRANÇAIS Bienvenue dans le plongeon en D.Aujourd’hui, nous partons pour un voyage euh au plus profond de la structure de la réalité elle-même. Nous essayons de trouver la plus petite unité possible d’existence physique. Nous le sommes. Nous examinons un concept de l’Abidhama bouddhiste appelé le Kalapa. Le Kalapa.D’accord.Considérez-le comme la particule ultime. C’est la plus petite chose qui apparaît et cesse immédiatement d’exister. Et notre mission est vraiment de trouver la formule. La formule. Oui, les 13 ingrédients essentiels qui composent, eh bien, littéralement tout ce qui est physique.Eh bien, entrons dans le vif du sujet.On ne peut rien construire sans fondations.Alors, par où commencer avec le Kalapa ? Nous commençons par ce qu’on appelle les huit Rupas inséparables. Ce sont les euh les incontournables absolus.Chaque particule de matière doit avoir ces huit éléments.D’accord, les huit inséparables.Quels sont-ils ? Eh bien, ils se divisent en deux groupes de quatre.Tout d’abord, vous avez les quatre éléments primaires.Maintenant, c’est important, c’est la terre, mais ne pensez pas à la saleté. Pensez à sa qualité, qui est la dureté ou l’extension.D’accord, c’est donc la propriété et non l’objet.Exactement.Ensuite, vous avez le feu, qui n’est que chaleur ou température.L’air est mouvement, vibration, et l’eau est synonyme de cohésion, de fluidité.Vous savez, ce qui m’a le plus surpris dans les sources que j’ai trouvées, c’est qu’ils sont inséparables. Cela signifie que même quelque chose que nous appelons le feu a encore les qualités de l’eau et de la terre en lui.Précisément.Notre perception quotidienne consiste simplement à voir la qualité dominante, elle est toujours partielle.D’accord, ce sont donc les quatre premiers, les éléments primaires. Quels sont les quatre autres ? Les quatre autres sont les dérivés.C’est la couleur, l’odeur, le goût et euh ce qu’on appelle l’essence nutritive. Ainsi, chaque minuscule particule, même dans une goutte d’eau pure, a techniquement une sorte de couleur, une sorte d’odeur et de goût.C’est ce que dit le système.Les huit sont toujours présents ensemble.D’accord, cela nous amène à nos huit éléments de base.Mais vous avez dit qu’il y en avait 13.La substance seule ne peut pas suffire à définir l’existence, n’est-ce pas ?Non, ce n’est pas le cas.Rappelez-vous la définition. Le Kalapa est la plus petite chose qui apparaît et cesse. Nous devons donc inclure les caractéristiques de ce processus.Ah, je vois.Nous ajoutons donc quatre autres caractéristiques qui définissent sa minuscule durée de vie momentanée.L’apparition, puis le développement ou ce moment de stabilité, puis la décomposition, et enfin la cessation.Donc, le cycle de vie de la particule elle-même.Exactement.Il définit sa réalité d’instant en instant.D’accord, faisons le calcul.Nous avons les huit éléments inséparables plus ces quatre moments d’existence.Ça fait 12.Alors, quel est le dernier ? Qu’est-ce qui manque ?Eh bien, si vous avez juste ces petits groupes de particules qui apparaissent et disparaissent, comment forment-ils des objets plus grands ? Comment distinguer un groupe d’un autre ?Vous avez besoin d’une sorte de séparation, d’une limite. Vous avez besoin d’une limite, et c’est le 13ème élément requis.L’élément espace ou Akasa, c’est ce qui permet aux groupes de Kalapas d’être distincts.Et cela porte notre total final à 13.Et c’est là que ça devient vraiment intéressant pour vous qui écoutez à la maison. L’implication de cette formule est juste énorme.Cela signifie que tout est physique.La chaise sur laquelle vous êtes assis, l’air que vous respirez, votre propre corps.Tout est composé uniquement de ces 13 Rupas, juste dans différentes combinaisons de proportions. C’est tout. Les sources vont encore plus loin, n’est-ce pas ? Oui. Elles soulignent que c’est universel.Même les êtres que nous ne pouvons pas voir, comme euh les êtres célestes Deva ou les fantômes ou les êtres infernaux.Leurs formes physiques sont également faites de ces mêmes 13 Rupas.Alors attendez, si la réalité fondamentale est si simple, juste 13 éléments qui apparaissent et disparaissent, pourquoi voyons-nous ce monde vaste, complexe et écrasant autour de nous ?La réponse est euh c’est un seul mot en réalité, l’ignorance ou même c’est cette ignorance qui nous trompe. Elle nous fait voir des choses solides, permanentes et diverses au lieu de cette réalité incroyablement simple et éphémère en dessous de tout cela.Donc, le principal enseignement est que tout ce que vous touchez et voyez n’est que ces 13 éléments qui apparaissent et cessent plus vite que vous ne pouvez même claquer des doigts.C’est exact.Et comprendre cela, vraiment comprendre cette apparition et cette cessation constantes, vous permet de voir les véritables caractéristiques de l’existence.L’impermanence, Anika, la souffrance, Duka, et le non-soi, Anata.Et cela laisse une pensée assez provocatrice pour terminer.C’est vrai.Si chaque particule qui fait de vous ce que vous êtes change à chaque instant, alors dans ce flux infini, laquelle pouvez-vous désigner et dire que c’est moi ?Comment quoi que ce soit pourrait-il être permanent ?Quelque chose à méditer.Note -Exploring the Kalapa: Unveiling the 13 Essential Elements of Physical Existence According to Buddhist Abhidhamma.Créer des notes* **Introduction : Le Kalapa** * Exploration de la plus petite unité d’existence physique. * Concept issu de l’Abhidhamma bouddhiste. * La particule ultime : apparaît et cesse immédiatement. * Objectif : Trouver la formule des 13 ingrédients essentiels qui composent tout ce qui est physique.* **Les Huit Rupas Inséparables (Éléments de Construction de Base)** * Fondation du Kalapa. * Indispensables absolus dans chaque particule de matière. * Deux groupes de quatre : * **Quatre Éléments Primaires :** * Terre : Dureté ou extension (propriété, pas l’objet). * Feu : Chaleur ou température. * Air : Mouvement, vibration. * Eau : Cohésion, fluidité. * Inséparables : Même quelque chose que nous appelons feu a des qualités d’eau et de terre. * La perception quotidienne est partielle, ne voyant que la qualité dominante. * **Quatre Dérivés :** * Couleur. * Odeur. * Goût. * Essence nutritive. * Présents dans chaque minuscule particule, même dans l’eau pure. * Les huit sont toujours présents ensemble.* **Caractéristiques de l’Existence (Ajout au Noyau)** * La substance seule ne suffit pas à définir l’existence. * La définition du Kalapa inclut l’apparition et la cessation. * Quatre caractéristiques définissant la durée de vie momentanée : * Apparition. * Développement (stabilité). * Déclin. * Cessation. * Cycle de vie de la particule elle-même, définissant sa réalité d’instant en instant.* **L’Élément Manquant : La Séparation** * Huit éléments inséparables + quatre moments d’existence = 12. * Besoin de séparation ou d’une limite pour distinguer les groupes de particules. * L’élément espace (Akasa) : permet aux groupes de Kalapas
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#PARAMATHADHARMA#បរមត្ថធម៌ #បរមត្ថធម៌៣#បរមត្ថធម៌ពិភាក្សាសន្ទនាជាភាសាអង់គ្លេសនិងបារាំង។ traduit analyse en anglais et français 1 ENGLISH Exploring the Kalapa: Unveiling the 13 Essential Elements of Physical Existence According to Buddhist Abhidhamma.Welcome to the D dive.Today we’re going on a journey uh deep into the structure of reality itself. We’re trying to find the smallest possible unit of physical existence. We are. We’re looking at a concept from the Buddhist Abidhama called the Kalapa. The Kalapa.Okay.Think of it as the ultimate particle. It’s the smallest thing that that arises and then immediately ceases to exist. And our mission really is to find the formula. The formula. Yeah, the 13 essential ingredients that make up, well, literally everything physical.Well, let’s get into it.You can’t build anything without a foundation.So where do we start with the Kalapa? We start with what are called the eight inseparable Rupas. These are the uh the absolute must haves.Every single particle of matter has to have these eight.Okay, the inseparable eight.What are they? Well, they break down into two groups of four.First you have the four primary elements.Now this is important, it’s earth, but don’t think of dirt. Think of its quality, which is hardness or extension.Right, so it’s the property and not the object.Exactly.Then you have fire, which is just heat or temperature.Air is motion, vibration, and water is all about cohesion, fluidity.You know, the thing in the sources that I found so surprising is that they’re inseparable. That means that even something we call fire still has the qualities of water and earth in it.Precisely.Our everyday perception is just, you know, seeing the dominant quality, it’s always partial.Okay, so those are the first four, the primary elements. What are the other four? The other four are the derivatives.That’s color, odor, taste, and uh what’s called nutritive essence. So every tiny particle, even in say a drop of pure water, technically has some kind of color, some kind of odor and taste.That’s what the system says.All eight are always present together.Okay, so that brings us to our eight core building blocks.But you said there were 13.Substance alone can’t be enough to define existence, can it?No, it isn’t.Remember the definition. The Kalape is the smallest thing that arises and ceases. So we have to include the characteristics of that process.Ah, I see.So we add four more characteristics that define its tiny momentary lifespan.Arising, then development or that moment of stability, then decay, and finally cessation.So the life cycle of the particle itself.Exactly.It defines its reality from moment to moment.Okay, so let’s do the math.We have the eight inseparable elements plus these four moments of existence.That’s 12.So what’s the last one? What’s missing?Well, if you just have these little groups of particles flashing in and out of existence, how do they form bigger objects? How do you tell one group from another?You need some kind of separation, a boundary. You need a boundary, and that is the 13th required element.The space element or Akasa, it’s what allows groups of Kalapas to be distinct.And that brings our final tally to 13.And this is where it gets really interesting for you listening at home. The implication of this formula is just huge.It means that everything’s physical.The chair you’re on, the air you’re breathing, your own body.It’s all composed of only these 13 Rupas, just in different combinations of proportions. That’s it. The sources take it even further, don’t they? They do. They stress that this is universal.Even beings we can’t see, like um Deva celestial beings or ghosts or hell beings.Their physical forms are also made of these exact same 13 Rupas.So wait, if the fundamental reality is so simple, just 13 elements flashing in and out of existence, why do we see this vast, complex, overwhelming world around us?The answer is uh it’s a single word really, ignorance or even it’s this ignorance that deludes us. It makes us see solid, permanent, diverse things instead of this incredibly simple, fleeting reality underneath it all.So the core takeaway is that everything you touch and see is just these 13 elements arising and ceasing faster than you can even snap your fingers.Right.And understanding that, really understanding that constant arising and ceasing, lets you see the true characteristics of existence.Impermanence, Anika, suffering, Duka, and non-self, Anata.And that leaves a pretty provocative thought to end on.It does.If every particle that makes you you is changing in every single instant, then that endless stream, which one of them can you possibly point to and say that’s me?How could any of it be permanent?Something to think about.NoteExploring the Kalapa: Unveiling the 13 Essential Elements of Physical Existence According to Buddhist Abhidhamma.Welcome to the D dive.Today we’re going on a journey uh deep into the structure of reality itself. We’re trying to find the smallest possible unit of physical existence. We are. We’re looking at a concept from the Buddhist Abidhama called the Kalapa. The Kalapa.Okay.Think of it as the ultimate particle. It’s the smallest thing that that arises and then immediately ceases to exist. And our mission really is to find the formula. The formula. Yeah, the 13 essential ingredients that make up, well, literally everything physical.Well, let’s get into it.You can’t build anything without a foundation.So where do we start with the Kalapa? We start with what are called the eight inseparable Rupas. These are the uh the absolute must haves.Every single particle of matter has to have these eight.Okay, the inseparable eight.What are they? Well, they break down into two groups of four.First you have the four primary elements.Now this is important, it’s earth, but don’t think of dirt. Think of its quality, which is hardness or extension.Right, so it’s the property and not the object.Exactly.Then you have fire, which is just heat or temperature.Air is motion, vibration, and water is all about cohesion, fluidity.You know, the thing in the sources that I found so surprising is that they’re inseparable. That means that even something we call fire still has the qualities of water and earth in it.Precisely.Our everyday perception is just, you know, seeing the dominant quality, it’s always partial.Okay, so those are the first four, the primary elements. What are the other four? The other four are the derivatives.That’s color, odor, taste, and uh what’s called nutritive essence. So every tiny particle, even in say a drop of pure water, technically has some kind of color, some kind of odor and taste.That’s what the system says.All eight are always present together.Okay, so that brings us to our eight core building blocks.But you said there were 13.Substance alone can’t be enough to define existence, can it?No, it isn’t.Remember the definition. The Kalape is the smallest thing that arises and ceases. So we have to include the characteristics of that process.Ah, I see.So we add four more characteristics that define its tiny momentary lifespan.Arising, then development or that moment of stability, then decay, and finally cessation.So the life cycle of the particle itself.Exactly.It defines its reality from moment to moment.Okay, so let’s do the math.We have the eight inseparable elements plus these four moments of existence.That’s 12.So what’s the last one? What’s missing?Well, if you just have these little groups of particles flashing in and out of existence, how do they form bigger objects? How do you tell one group from another?You need some kind of separation, a boundary. You need a boundary, and that is the 13th required element.The space element or Akasa, it’s what allows groups of Kalapas to be distinct.And that brings our final tally to 13.And this is where it gets really interesting for you listening at home. The implication of this formula is just huge.It means that everything’s physical.The chair you’re on, the air you’re breathing, your own body.It’s all composed of only these 13 Rupas, just in different combinations of proportions. That’s it. The sources take it even further, don’t they? They do. They stress that this is universal.Even beings we can’t see, like um Deva celestial beings or ghosts or hell beings.Their physical forms are also made of these exact same 13 Rupas.So wait, if the fundamental reality is so simple, just 13 elements flashing in and out of existence, why do we see this vast, complex, overwhelming world around us?The answer is uh it’s a single word really, ignorance or even it’s this ignorance that deludes us. It makes us see solid, permanent, diverse things instead of this incredibly simple, fleeting reality underneath it all.So the core takeaway is that everything you touch and see is just these 13 elements arising and ceasing faster than you can even snap your fingers.Right.And understanding that, really understanding that constant arising and ceasing, lets you see the true characteristics of existence.Impermanence, Anika, suffering, Duka, and non-self, Anata.And that leaves a pretty provocative thought to end on.It does.If every particle that makes you you is changing in every single instant, then that endless stream, which one of them can you possibly point to and say that’s me?How could any of it be permanent?Something to think about.🌹🌹🌹🌹🙏🙏🙏🙏🙏🙏❤️❤️❤️❤️❤️❤️☸️☸️☸️☸️☸️☸️☸️
☀️Note Exploring the Kalapa: Unveiling the 13 Essential Elements of Physical Existence According to Buddhist Abhidhamma.Créer des notes* **Introduction: The Kalapa** * Exploring the smallest unit of physical existence. * Concept from Buddhist Abhidhamma. * The ultimate particle: arises and immediately ceases. * Goal: Find the formula of 13 essential ingredients that make up everything physical.* **The Eight Inseparable Rupas (Core Building Blocks)** * Foundation for the Kalapa. * Absolute must-haves in every particle of matter. * Two groups of four: * **Four Primary Elements:** * Earth: Hardness or extension (property, not the object). * Fire: Heat or temperature. * Air: Motion, vibration. * Water: Cohesion, fluidity. * Inseparable: Even something we call fire has qualities of water and earth. * Everyday perception is partial, seeing the dominant quality. * **Four Derivatives:** * Color. * Odor. * Taste. * Nutritive essence. * Present in every tiny particle, even in pure water. * All eight are always present together.* **Characteristics of Existence (Adding to the Core)** * Substance alone is not enough to define existence. * Kalapa definition includes arising and ceasing. * Four characteristics defining the momentary lifespan: * Arising. * Development (stability). * Decay. * Cessation. * Life cycle of the particle itself, defining its reality from moment to moment.* **The Missing Element: Separation** * Eight inseparable elements + four moments of existence = 12. * Need separation or a boundary to distinguish groups of particles. * The space element (Akasa): allows groups of Kalapas to be distinct. * Final tally: 13 Rupas.* **Implications of the Formula** * Everything is physical. * Everything is composed of these 13 Rupas in different combinations/proportions. * Universal: Applies to beings we can’t see (Devas, ghosts, hell beings).* **Why the Complex World?** * Ignorance deludes us. * Makes us see solid, permanent, diverse things. * Instead of the simple, fleeting reality underneath.* **Core Takeaway** * Everything is just these 13 elements arising and ceasing rapidly. * Understanding this constant arising and ceasing reveals the true characteristics of existence: * Impermanence (Anika). * Suffering (Duka). * Non-self (Anata).* **Provocative Thought** * If every particle is constantly changing, which one is « me »? * How could any of it be permanent?
🌹2 FRANÇAIS Bienvenue dans le plongeon en D.Aujourd’hui, nous partons pour un voyage euh au plus profond de la structure de la réalité elle-même. Nous essayons de trouver la plus petite unité possible d’existence physique. Nous le sommes. Nous examinons un concept de l’Abidhama bouddhiste appelé le Kalapa. Le Kalapa.D’accord.Considérez-le comme la particule ultime. C’est la plus petite chose qui apparaît et cesse immédiatement d’exister. Et notre mission est vraiment de trouver la formule. La formule. Oui, les 13 ingrédients essentiels qui composent, eh bien, littéralement tout ce qui est physique.Eh bien, entrons dans le vif du sujet.On ne peut rien construire sans fondations.Alors, par où commencer avec le Kalapa ? Nous commençons par ce qu’on appelle les huit Rupas inséparables. Ce sont les euh les incontournables absolus.Chaque particule de matière doit avoir ces huit éléments.D’accord, les huit inséparables.Quels sont-ils ? Eh bien, ils se divisent en deux groupes de quatre.Tout d’abord, vous avez les quatre éléments primaires.Maintenant, c’est important, c’est la terre, mais ne pensez pas à la saleté. Pensez à sa qualité, qui est la dureté ou l’extension.D’accord, c’est donc la propriété et non l’objet.Exactement.Ensuite, vous avez le feu, qui n’est que chaleur ou température.L’air est mouvement, vibration, et l’eau est synonyme de cohésion, de fluidité.Vous savez, ce qui m’a le plus surpris dans les sources que j’ai trouvées, c’est qu’ils sont inséparables. Cela signifie que même quelque chose que nous appelons le feu a encore les qualités de l’eau et de la terre en lui.Précisément.Notre perception quotidienne consiste simplement à voir la qualité dominante, elle est toujours partielle.D’accord, ce sont donc les quatre premiers, les éléments primaires. Quels sont les quatre autres ? Les quatre autres sont les dérivés.C’est la couleur, l’odeur, le goût et euh ce qu’on appelle l’essence nutritive. Ainsi, chaque minuscule particule, même dans une goutte d’eau pure, a techniquement une sorte de couleur, une sorte d’odeur et de goût.C’est ce que dit le système.Les huit sont toujours présents ensemble.D’accord, cela nous amène à nos huit éléments de base.Mais vous avez dit qu’il y en avait 13.La substance seule ne peut pas suffire à définir l’existence, n’est-ce pas ?Non, ce n’est pas le cas.Rappelez-vous la définition. Le Kalapa est la plus petite chose qui apparaît et cesse. Nous devons donc inclure les caractéristiques de ce processus.Ah, je vois.Nous ajoutons donc quatre autres caractéristiques qui définissent sa minuscule durée de vie momentanée.L’apparition, puis le développement ou ce moment de stabilité, puis la décomposition, et enfin la cessation.Donc, le cycle de vie de la particule elle-même.Exactement.Il définit sa réalité d’instant en instant.D’accord, faisons le calcul.Nous avons les huit éléments inséparables plus ces quatre moments d’existence.Ça fait 12.Alors, quel est le dernier ? Qu’est-ce qui manque ?Eh bien, si vous avez juste ces petits groupes de particules qui apparaissent et disparaissent, comment forment-ils des objets plus grands ? Comment distinguer un groupe d’un autre ?Vous avez besoin d’une sorte de séparation, d’une limite. Vous avez besoin d’une limite, et c’est le 13ème élément requis.L’élément espace ou Akasa, c’est ce qui permet aux groupes de Kalapas d’être distincts.Et cela porte notre total final à 13.Et c’est là que ça devient vraiment intéressant pour vous qui écoutez à la maison. L’implication de cette formule est juste énorme.Cela signifie que tout est physique.La chaise sur laquelle vous êtes assis, l’air que vous respirez, votre propre corps.Tout est composé uniquement de ces 13 Rupas, juste dans différentes combinaisons de proportions. C’est tout. Les sources vont encore plus loin, n’est-ce pas ? Oui. Elles soulignent que c’est universel.Même les êtres que nous ne pouvons pas voir, comme euh les êtres célestes Deva ou les fantômes ou les êtres infernaux.Leurs formes physiques sont également faites de ces mêmes 13 Rupas.Alors attendez, si la réalité fondamentale est si simple, juste 13 éléments qui apparaissent et disparaissent, pourquoi voyons-nous ce monde vaste, complexe et écrasant autour de nous ?La réponse est euh c’est un seul mot en réalité, l’ignorance ou même c’est cette ignorance qui nous trompe. Elle nous fait voir des choses solides, permanentes et diverses au lieu de cette réalité incroyablement simple et éphémère en dessous de tout cela.Donc, le principal enseignement est que tout ce que vous touchez et voyez n’est que ces 13 éléments qui apparaissent et cessent plus vite que vous ne pouvez même claquer des doigts.C’est exact.Et comprendre cela, vraiment comprendre cette apparition et cette cessation constantes, vous permet de voir les véritables caractéristiques de l’existence.L’impermanence, Anika, la souffrance, Duka, et le non-soi, Anata.Et cela laisse une pensée assez provocatrice pour terminer.C’est vrai.Si chaque particule qui fait de vous ce que vous êtes change à chaque instant, alors dans ce flux infini, laquelle pouvez-vous désigner et dire que c’est moi ?Comment quoi que ce soit pourrait-il être permanent ?Quelque chose à méditer.Note -Exploring the Kalapa: Unveiling the 13 Essential Elements of Physical Existence According to Buddhist Abhidhamma.Créer des notes* **Introduction : Le Kalapa** * Exploration de la plus petite unité d’existence physique. * Concept issu de l’Abhidhamma bouddhiste. * La particule ultime : apparaît et cesse immédiatement. * Objectif : Trouver la formule des 13 ingrédients essentiels qui composent tout ce qui est physique.* **Les Huit Rupas Inséparables (Éléments de Construction de Base)** * Fondation du Kalapa. * Indispensables absolus dans chaque particule de matière. * Deux groupes de quatre : * **Quatre Éléments Primaires :** * Terre : Dureté ou extension (propriété, pas l’objet). * Feu : Chaleur ou température. * Air : Mouvement, vibration. * Eau : Cohésion, fluidité. * Inséparables : Même quelque chose que nous appelons feu a des qualités d’eau et de terre. * La perception quotidienne est partielle, ne voyant que la qualité dominante. * **Quatre Dérivés :** * Couleur. * Odeur. * Goût. * Essence nutritive. * Présents dans chaque minuscule particule, même dans l’eau pure. * Les huit sont toujours présents ensemble.* **Caractéristiques de l’Existence (Ajout au Noyau)** * La substance seule ne suffit pas à définir l’existence. * La définition du Kalapa inclut l’apparition et la cessation. * Quatre caractéristiques définissant la durée de vie momentanée : * Apparition. * Développement (stabilité). * Déclin. * Cessation. * Cycle de vie de la particule elle-même, définissant sa réalité d’instant en instant.* **L’Élément Manquant : La Séparation** * Huit éléments inséparables + quatre moments d’existence = 12. * Besoin de séparation ou d’une limite pour distinguer les groupes de particules. * L’élément espace (Akasa) : permet aux groupes de Kalapas
បបរមត្ថពុទ្ធិ 